Until just the past few decades, textiles were generally created with only practical applications in mind. Although fiber and cloth in its myriad forms had been produced for millennia around the globe, fabrics were woven for either domestic or industrial use, and crafts such as knitting, weaving, basket- and net-making, and more were considered purely functional. Think clothing or decor. Even ornate medieval tapestries were conceived as utilitarian objects, used in stone buildings like churches and large homes to soften sounds and insulate against the cold.

Within the canon of Western art history, in particular, the hierarchy of fine art has long been quite definite: painting and sculpture were chief among mediums. Anything else fell under categories of preparatory processes, craft, or ornament. But in the mid-20th century, that delineation began to shift. Anni Albers, who taught at the Bauhaus and later Black Mountain College, was one of the first artists to approach weaving as both a craft and an art. She laid the foundations for later artists like Sheila Hicks, Magdalena Abakanowicz, Cecelia Vicuña, Faith Ringgold, and many more. Today, artists like Bisa Butler, Do Ho Suh, Nick Cave, and countless others continue to challenge boundaries and redefine the role of textiles in art.

A new exhibition at Saatchi Gallery takes a fresh look at how fiber has become a celebrated facet of contemporary art. Textile Art Redefined is curated by Helen Adams, founder of the platform Textile Curator. Vibrant colors and patterns infuse the show with a sense of joy and optimism, while the selection highlights the broad range of approaches to different materials, such as Ian Berry’s large-scale installation titled “Secret Garden,” which mimics Delft tiles and yet is made entirely of recycled denim. And Kenny Nguyen’s large-scale wall piece, made of thousands of colorful strips of silk, appears to undulate and swirl.

For some of these artists, like Argentinian duo Chiachio & Giannone and knit designer Kaffe Fassett—who continues to work alongside his long-term partner, designer Brandon Mably—the union of art and craft lends itself to a entire lifestyle built around fiber as a form of expression, brimming with color and patterns. Colossal readers may also recognize work by Anne von Freyburg, Signe Emdal, Deniz Kurdak, and Benjamin Shine, in addition to Caroline Burgess, Sara Impey, Simone Pheulpin, Jakkai Siributr, Magda Sayeg, and Jenni Dutton. “In an increasingly digital world, creating by hand has taken on a new appreciation,” says a statement.

Textile Art Redefined continues through May 10 in London. Adams is also the author of the new book Textile Fine Art, published by Laurence King.

Do stories and artists like this matter to you? Become a Colossal Member today and support independent arts publishing for as little as $7 per month. The article 15 Artists Explore the Potential of Fabric and Fiber in ‘Textile Art Redefined’ appeared first on Colossal.

The surprise of turning onto a street to see a vibrant mural—or the joy of viewing several in progress during popular festivals like Nuart Aberdeen—is essentially an ephemeral experience. Murals may be designed to last several decades, or they may be temporary installations that address a particularly interesting bit of local history or urgent social issue, but either way, the experience is brief as we walk by. Always vulnerable to the elements and new development, these pieces don’t always last long. That’s where Art UK’s archive comes in.

As a digital platform, Art UK connects viewers to public collections around the nation. There are about a million artworks on the site, drawn from around 3,500 collections, including museums, libraries, hospitals, town halls, and more. The organization also recently reached a significant milestone in its ambition to map and catalogue street art and murals across the country. Just a little more than two years after launching the initiative, Art UK has added more than 6,600 new works to its database, bringing the total number of public artworks to well over 21,000.

Ranging from small, spray-painted pieces by the notoriously enigmatic Banksy to large-scale compositions by Rogue-one, The London Mural Company, and more, the scope is daunting. “Our initial aim for the project was simple: we wanted to record 5,000 murals and wall-based artworks from across the U.K.,” says Art UK’s Public Art Manager, Tracy Jenkins. “The artworks would date from A.D. 1000 to the present day and include wall paintings in historic churches, post-war ceramic and concrete works, and contemporary painted murals and mosaics.”

Volunteers dedicated more than 5,000 hours to locating and photographing the works. The database includes many that are decades old at this point, emphasizing their sites and condition in case they’re ever threatened by future redevelopments. Most of the works are relatively recent, but Art UK doesn’t discriminate based on date or even if they’re outside. A series of otherworldly paintings inside of St. Thomas’ Church in East Shefford, Berkshire, for example, are centuries old.

Jenkins notes that the project launched at a time when street art and mural-making in the U.K. were experiencing a boom, and the addition of these aesthetic installations within an urban context “has been shown to significantly reduce the instances of unsightly tagging graffiti,” in addition to boosting visitors and local economies. She also acknowledges “public art in any form can be contentious, sparking debate and strong emotion… Street art and muralism is in many ways the most democratic genre—it is not created in a faraway studio, it is not locked behind closed doors, and it does not require prior expert knowledge.”

Creating an archive of street art and murals is a way to build engagement and also understanding of the medium, promoting a feeling of what Jenkins calls “community ownership and pride,” where moments of artistic, informative, playful, and celebratory work delight around city corners. See a handful of additions below, and explore the database on Art UK’s website.

Do stories and artists like this matter to you? Become a Colossal Member today and support independent arts publishing for as little as $7 per month. The article Explore Art UK’s Digital Database of More Than 6,600 Street Art Murals appeared first on Colossal.

In the mid-20th century, before preservation efforts revived Miami’s Art Deco South Beach neighborhood with bright colors and lavish hotels, the area was a whitewashed holiday haven for retirees. And in a third-floor room of the Colony Hotel, which looked out onto the building’s marquee and the street below, a unique artistic endeavor unfolded.

Ukrainian artist Jonko “George” Voronovsky (1903-1982) transformed his humble, long-term residence into a vibrant environment of paintings and objects that he described as “memoryscapes.” Having endured incredible hardship amid the political maneuvers of the U.S.S.R. and the Nazis during the 1930s and 1940s, he chose to work in a bright, optimistic style that summoned idyllic remembrances from his youth. A short film by Dia Kontaxis, “George V.,” spotlights his legacy.

By all accounts, Voronovsky experienced a loving, typically middle class upbringing in Ukraine in the early 20th century. He spent his youth exploring his village and local forests, studying music, and dabbling in visual art. By the time he was a teenager, the Russian Revolution of 1917 marked the beginning of a protracted period of upheaval in Ukraine. His father died during this time, and the country entered the control of the Soviet Union.

By the early 1930s, Voronovsky had moved to Kyiv. He married in 1933 and became a father to two children. He worked as a mapmaker, and he witnessed the systematic destruction of Kyiv’s historically baroque architecture, which the Soviets replaced with the propagandistic Stalinist style.

In 1941, life would again change drastically. Hitler invaded Ukraine and took control of Kyiv. Three years later, Voronovsky and his family were forced—like many thousands of Ukrainians—to resettle in a camp. They were marched hundreds of miles to Prague, where he then was separated from his family when he was furthered on to a labor camp in Germany. Although he later sent them a portion of his wages to support them, he never saw his wife or children again.

Throughout the 1940s, Voronovsky drifted, traveling with a group called the Musical Wanderers that played in Displaced Persons camps around Ukraine. In 1951, as part of a program that eased immigration quotas in the U.S. to welcome European refugees, Voronovsky landed in New York, then moved to Philadelphia, where the Ukrainian immigrant community was well established. For a while, he found work with the railroad, continued to play music, and traveled. During the 1960s, he created some of his earliest work, a series of nude sculptures.

Eventually, due to his health and a desire to retire somewhere warm, Voronovsky took a room at the Colony Hotel in Miami Beach. Piece by piece, he filled his modest space with colorful paintings and sculptures made from wood, styrofoam, aluminum, and other found materials. These elaborate, often joyful compositions drew from his memories of Ukraine. They highlighted animals, dances, architecture, and bucolic, sunny landscapes. Completely concealed from public display, it was only a matter of chance that his work was seen from the street by a young artist named Gary Monroe, who knocked on the door and befriended the artist.

The amount of work Voronovsky fit into his space was staggering. “This little room was probably nine by 12 feet—5,000 objects,” Monroe says. Star-like forms made from drink cans covered his cabinets and were arranged around paintings. He’d use the backs of pizza boxes and magazine spreads to make his work, drawing from the post-consumer landscape of Miami Beach.

It’s thanks to Monroe that Voronovsky’s work was introduced to a wider audience, first shown in 1986 at a Miami bookstore called Books & Books. It wasn’t until 2023 that the High Museum of Art in Atlanta organized the first major solo exhibition of the obscure artist’s work, recognizing his contribution to the canon of self-taught art in the U.S.

Kontaxis’ film spotlights the High Museum’s exhibition along with interviews and archival footage. See more of her work on Vimeo.

Do stories and artists like this matter to you? Become a Colossal Member today and support independent arts publishing for as little as $7 per month. The article A Delightful Short Film Highlights the Remarkable Self-Taught Art of George Voronovsky appeared first on Colossal.

One of the many reasons artists like Lee Krasner, Jackson Pollock, Franz Kline, Cy Twombly, and other mid-20th-century pioneers of painterly abstraction were so innovative for their time is the use of the deliberate yet loose brushstroke. Pollock intuitively dribbled and splattered paint on surfaces spread across the floor of his studio, and Kline created bold, monochromatic paintings with just a few deceptively simple, gestural strokes of a large brush. It’s this visceral approach to visual rhythms and color that continues to awe us today. (A major retrospective highlighting both Krasner and Pollock’s work is slated for The Met later this year.)

For artist Liza Lou, the calculation of brushstrokes, color, and gesture opens the door to another media type altogether—beads. The artist is known for using the material, including a large-scale installation titled “Kitchen,” which took five years to create. In her recent work, she adds thousands of the diminutive baubles in myriad colors, shapes, and sizes to sweeps of oil paint on canvas. Tapping into the legacy of Abstract Expressionism, Lou parses the relationship between gesture, intention, organic forms, and the brushstroke as a subject unto itself.

Lou’s works appear this month in FAQ, a solo exhibition at Thaddaeus Ropac. The title references questions that the artist returns to again and again in her practice. When does a painting become not a painting? Can a brushstroke be more than a brushstroke? “These works are about amplification—about making things more ideal,” Lou says. “There’s a poem by Fernando Pessoa where he writes about wanting flowers to be more flowers than flowers, and in this body of work I’m using my material as a way to make paint more paint than paint.”

Unlike a quick swipe of a brush, each bead is meticulously placed amid a field of others, creating a chromatic topography. Lou likens them to painting “straight-out-of-the-tube,” except that they can’t be mixed on the canvas. She relies on color relationships, textures, and precise placement to give the impression that, from a distance, the loose strokes and splatters have blended or merged. When viewed up close, we see distinct, saturated topographies that, in a rather macro sense, are delightfully sculptural with the soft ground of painted details underneath. “My process involves this improv where every stroke requires everything I have, my full attention,” Lou says. “Every mark becomes this kind of violin-crescendo-holy shit-experience.”

FAQ opens on April 10 and continues through May 23 in London. See more on Lou’s Instagram.

Do stories and artists like this matter to you? Become a Colossal Member today and support independent arts publishing for as little as $7 per month. The article Brushstrokes Transform into Beaded Topographies in Liza Lou’s Mixed-Media Paintings appeared first on Colossal.

“The world hums with beauty and danger, harmony and discord,” says Jake Messing. “We walk through these shifting currents every day. For as long as I can remember, I have turned toward the natural world—studying its patterns, its relationships, its quiet lessons.”

In highly detailed, hyperrealistic paintings, the Northern California-based artist explores nature as a reflection of our inner lives. Abundance and beauty are sometimes confronted with tension and discomfort, and through nature, “I question the fears and unspoken rules that shape us,” Messing says.

Working in acrylic on canvas, the artist composes otherworldly vignettes of flora and fauna, often uniting creatures and plants in situations we’d be unlikely to encounter in the real world. Yet these dense, maximal clusters of succulents, insects, blossoms, birds, and other creatures summon what Messing describes as both “chaos and grace” in a vibrant meditation on ecosystems, interdependency, and biodiversity.

In an art historical sense, these works certainly nod to the meticulously detailed Dutch Golden Age oil paintings of the likes of Rachel Ruysch and Jan Brueghel the Elder, which were also typically set against deep backgrounds. Employing a bit of memento mori—a reminder of the inevitability of death—these often incorporated wilting petals and other nods to decay.

Messing taps into this tradition, yet he emphasizes full-blooded vivacity. Every floret and frond is bursting with life, while the occasional playful color gradient, bubbles, or shiny fabric place these compositions firmly in our time. “Through my work, I seek to bring the outside in, to honor the wildness that surrounds us, and to reveal the beauty and danger, the decay and renewal, that bind our outer and inner worlds together,” he says.

See more on the artist’s Instagram.

Do stories and artists like this matter to you? Become a Colossal Member today and support independent arts publishing for as little as $7 per month. The article Jake Messing’s Hyperrealistic Paintings Celebrate the Abundance of Nature appeared first on Colossal.

The shapes of Maxwell Mustardo’s ceramic works evoke ancient amphorae, kraters, and, most recently, kylix—a wide Greek cup with handles—although their surfaces feel distinctly organic. Textured growths cloak the vessels with fungal or lichen-esque forms, albeit in color palettes that are bold and otherworldly. Fluorescent oranges, pinks, and greens appear to glow in even the most mundane settings, firmly planting the pieces at the intersection of historic craft, nature, and the uncanny.

“I am always tweaking chemistry and application methods to push certain surface effects that I like, that feel organic and grown,” Mustardo tells Colossal. “More recent series of work have tried to blur the boundaries of cultural and natural forms (the amphora becomes anthropomorphic, gadrooning reduced to its fruity lineage, and so forth).”

An ornamental design with curved bands, gadrooning is typically relegated to surface decoration. As the artist mentions, though, he prefers to cast these tapered adornments as the central focus, “promptly pushing classical ornament back into their origins in the natural world, from the kingdom of fruits and vegetables.”

Mustardo is based in New Jersey, where he’s the studio manager of the former residence of artist Toshiko Takaezu (1922-2011). Find more of his work on Instagram.

Do stories and artists like this matter to you? Become a Colossal Member today and support independent arts publishing for as little as $7 per month. The article Maxwell Mustardo Sculpts Ancient Ornamentation in Brilliant Glazed Forms appeared first on Colossal.

When we think of tarot cards, there’s a standout that probably pops to mind right away: the Rider-Waite-Smith deck. It was illustrated by British occultist and artist Pamela Coleman Smith, and more than 100 years after its publication, it remains the most widely used deck by readers. But the cards are far from being the first. Later this month, The Morgan Library & Museum presents Tarot! Renaissance Symbols, Modern Visions, which delves into this centuries-old tradition of divination.

The exhibition celebrates some of the earliest examples alongside modern artists’ versions. Three surviving decks from the 15th century, commissioned by the Dukes of Milan, tap into the lively Italian court culture that produced the cards, plus how the imagery evolved and laid the groundwork for fortune-telling practices.

A complementary display emphasizes how artists throughout the 20th century reimagined the imagery, including Smith’s iconic deck from 1909, plus iterations by Surrealists André Breton, Victor Brauner, and Remedios Varo. The connection isn’t coincidental; Leonora Carrington devised a gilded deck in the 1950s, and Salvador Dalí also contributed his own version.

Tarot! Renaissance Symbols, Modern Visions highlights how artists have turned to the practice to explore what the museum describes as “an alternative to the strictures of modernist aesthetics, allowing them to explore other universes and imaginative possibilities.” The show is accompanied by a catalog, which you can order from The Morgan’s shop. See the exhibition from June 26 through October 4 in New York.

Do stories and artists like this matter to you? Become a Colossal Member today and support independent arts publishing for as little as $7 per month. The article Divination, the Renaissance, and Surrealism Commingle in ‘Tarot!’ appeared first on Colossal.

For a little more than two decades, Bavarian photographer Markus Brunetti has scoured Europe for its most impressive basilicas, monasteries, duomi, and other striking ecclesiastical landmarks. Working closely with collaborator Betty Schöner, with whom he travels around the continent in a firetruck that has been converted to a photo lab, the pair snap thousands of images of each structure in meter-by-meter detail, often over the course of several years.

Through a meticulous editing process that includes layering and arranging each shot into composite images, Brunetti creates precise, high-resolution views of the facades that we never experience in real life. Perspective is skewed so that the ornate temples and cathedrals’ entrances are perfectly straight. Rather than the oblique view we usually get—think of how tall structures look when viewed from the street, with their base appearing wider and the top growing gradually narrower—we’re confronted with a striking one-point perspective.

Brunetti’s current solo exhibition, Facades IV at Yossi Milo, highlights a selection of the artist’s recent portraits, several of which were completed in the last couple of years. “Roma, Basilica di San Pietro,” for example, was initiated in 2007. “Brunetti and Schöner returned to St. Peter’s Basilica seven times over nineteen years,” the gallery says. “With each survey, they grew closer to realizing this grand image—a particular challenge given that it is one of the largest and most visited churches in the world.”

Printed at an impressively large scale—up to seven-and-a-half feet tall—the photos venerate these buildings, many of which are centuries old. “The result exceeds the possibilities of any single photograph, even at the highest possible resolution, creating works that stand as monuments in and of themselves,” the gallery says.

Facades IV continues through June 20 in New York City.

Do stories and artists like this matter to you? Become a Colossal Member today and support independent arts publishing for as little as $7 per month. The article Markus Brunetti’s Monumental Photos Venerate European Ecclesiastical Landmarks appeared first on Colossal.

Throughout her illustrious 32-year career, Pacita Abad (1946-2004) traveled to more than 60 countries. Myriad experiences ultimately introduced her to a wide range of techniques, materials, and relationships, shaping the artist’s practice over time. Movement provided an enduring source of new ideas and inspiration, and as she put it, “For me, traveling is my art school.”

In the spring of 1998, Abad visited Yemen. At the time, the country was still in recovery following the Yemeni Civil War, which took place four years prior. Grounded in her rigorous political engagement and the instabilities experienced in her native Philippines, Abad reflected on the immutable significance of cultural practices and their value despite periods of upheaval.

“Rather than positioning herself within a nameable lineage of artistic influences who moved in conventional gallery spaces,” Tina Kim Gallery notes, “Abad instead favored the inheritance of historically anonymous workers in craft, textiles, and the decorative arts, from locations outside of established Western institutional and market infrastructure.” This quote appears in a statement for the New York gallery’s third solo exhibition of Abad’s works, titled Door to Life.

The presentation highlights a body of work Abad completed in subsequent years, which takes inspiration from Yemen’s vibrant, ornate displays of architecture and decoration. One particular focus was doors, which the gallery refers to as “portals.” Through countless photographs and numerous sketches of doorways she encountered on excursions, Abad created a prolific visual archive to take home and use as reference, adding “Everyday a new idea, everyday a new door.”

Crafted in her signature trapunto style, Abad’s vertical, rectangular compositions layer meaning, memories, and material. Painted and appliquéd geometric patterns on canvas call to decorative elements found in traditional Yemeni architecture, like tessellations and botanical motifs.

The artist’s series of never-before-seen qamariya paintings are evocative of the semicircular glass windows common in Sanaa, the nation’s capital—another key element of Yemen’s time-honored artisan practices. The Arabic term qamariya translates to “moon-like” or “of the moon,” echoing the glass structures’ half-moon shape and dynamic ability to transmit light.

Door to Life continues through June 20 at Tina Kim Gallery in New York. You can also flip through more works, which were previously compiled into a small publication that supplemented Abad’s initial Door to Life exhibition in 1999.

Do stories and artists like this matter to you? Become a Colossal Member today and support independent arts publishing for as little as $7 per month. The article In ‘Door to Life,’ Pacita Abad Evokes Traditional Yemeni Architecture appeared first on Colossal.

As with most conversations about money, understanding how artists fund their practices and lives is rarely discussed and always of intrigue. Mason Currey dives into this underexplored topic in his new book Making Art and Making a Living: Adventures in Funding a Creative Life.

Currey is known for documenting the day-to-day routines of hundreds of artists, writers, filmmakers, designers, musicians, and more. Making Art and Making a Living is in the same vein, revealing how family money, day jobs, schemes, and more have buoyed artists through the ages.

​In partnership with EXPO Chicago and the Chicago Athletic Association, we’re thrilled to celebrate the launch of Currey’s new book. Join us on April 8 for a discussion and signing by the author. Tickets include a hardcover copy, and Colossal Members receive $10 off with the code in their account.

Find Making Art and Making a Living in the Colossal Shop, and register for the event to save your seat.

Do stories and artists like this matter to you? Become a Colossal Member today and support independent arts publishing for as little as $7 per month. The article How Do Artists Finance Their Lives? Join Us for a Discussion About Mason Currey’s New Book appeared first on Colossal.

“Don’t you think it’s dangerous to blur the distinction between abstraction and reality?” asks actress Olivia Vinall in her role as the Surrealist artist and writer Leonora Carrington (1917-2011). The heady line is one of the standout statements in the new biopic documenting Carrington’s life and work.

Directed by Thor Klein and Lena Vurma and produced by Modern Films, Leonora in the Morning Light opens in 1930s Paris, when the artist was enmeshed in an avant-garde community that included luminaries like Salvador Dalí and André Breton, along with her partner Max Ernst. When World War II begins, Carrington flees to Spain before eventually re-settling in Mexico, perhaps the location most associated with her work.

The film is based on the biographical novel by Elena Poniatowska and comes at a time when Carrington’s oeuvre is in the spotlight, particularly the fantastical work made while she was confined to a psychiatric hospital in Spain which had been lost for 80 years.

Modern Films is also behind the documentary about pioneering artist Hilma af Klint, along with Boom For Real, which chronicles Jean-Michel Basquiat’s teenage years. Leonora in the Morning Light is slated for release on May 29 in the U.K. and Ireland.

Do stories and artists like this matter to you? Become a Colossal Member today and support independent arts publishing for as little as $7 per month. The article A Leonora Carrington Biopic Traces the Surrealist Icon’s Life and Work appeared first on Colossal.

Amid groves of trees, meadows, and aging infrastructure, Cinga Samson’s dreamlike tableaux are bathed in eerie light, as if spotlit or illuminated by the moon. The South African artist is known for his use of deep, dark pigments such as carbon black and Prussian blue, complemented by the occasional teal or purple and pops of bright white in t-shirts or sneakers. His figures, engaged in enigmatic activities, look on with spectral, all-white eyes. Green and brown foliage camouflages individuals who gather in fields, sort through mysterious items, and appear to converge with other beings like large birds.

The work seen here is currently on view in the artist’s solo exhibition at White Cube called Ukuphuthelwa. In the artist’s native language, isiXhosa, the title means “unable to sleep.” “Unlike the English word ‘insomnia,’ the isiXhosa term carries no negative connotation, and accordingly, for Samson, sleeplessness is not a condition to be cured but a state of spiritual alertness, a sensitivity that deepens in the dark,” the gallery says.

The nature of consciousness and even the realm of dreams is an apt entry point to Samson’s latest work, which examines how painting can be what he describes as “true and honest.” What is real? What do we imagine? Throughout art history, animals have long symbolized certain qualities or beliefs, such as dogs as allegories of fidelity and birds as messengers between the earthly and the divine. In the artist’s large-scale compositions, there is a sense of “readability” akin to the narrative-driven Western art genre of history paintings, where the presence of these beings hints at meaning. Yet as we spend time with Samson’s works, curiosity and wonder seem to always overtake glimpses of recognition.

Even though the artist’s scenes may seem at first indecipherable, there is a foundational sense of reverence and ceremony in how his figures commune in seemingly out-of-the-way places for undisclosed, perhaps ritualistic purposes. Samson invites us to encounter the unknown, weaving a tension between what is knowable and what is unspecified or concealed. Through this, he explores the limits of representation in art and aims for what the gallery describes as “the authority of the unnameable and the territory of the sublime,” where sacredness is present in holy spaces and everyday experiences alike.

Ukuphuthelwa continues through April 18 in New York City. See more on the artist’s Instagram.

Do stories and artists like this matter to you? Become a Colossal Member today and support independent arts publishing for as little as $7 per month. The article Cinga Samson Conjures Mystery and the Sublime in Large-Scale Oil Paintings appeared first on Colossal.