The surprise of turning onto a street to see a vibrant mural—or the joy of viewing several in progress during popular festivals like Nuart Aberdeen—is essentially an ephemeral experience. Murals may be designed to last several decades, or they may be temporary installations that address a particularly interesting bit of local history or urgent social issue, but either way, the experience is brief as we walk by. Always vulnerable to the elements and new development, these pieces don’t always last long. That’s where Art UK’s archive comes in.

As a digital platform, Art UK connects viewers to public collections around the nation. There are about a million artworks on the site, drawn from around 3,500 collections, including museums, libraries, hospitals, town halls, and more. The organization also recently reached a significant milestone in its ambition to map and catalogue street art and murals across the country. Just a little more than two years after launching the initiative, Art UK has added more than 6,600 new works to its database, bringing the total number of public artworks to well over 21,000.

Ranging from small, spray-painted pieces by the notoriously enigmatic Banksy to large-scale compositions by Rogue-one, The London Mural Company, and more, the scope is daunting. “Our initial aim for the project was simple: we wanted to record 5,000 murals and wall-based artworks from across the U.K.,” says Art UK’s Public Art Manager, Tracy Jenkins. “The artworks would date from A.D. 1000 to the present day and include wall paintings in historic churches, post-war ceramic and concrete works, and contemporary painted murals and mosaics.”

Volunteers dedicated more than 5,000 hours to locating and photographing the works. The database includes many that are decades old at this point, emphasizing their sites and condition in case they’re ever threatened by future redevelopments. Most of the works are relatively recent, but Art UK doesn’t discriminate based on date or even if they’re outside. A series of otherworldly paintings inside of St. Thomas’ Church in East Shefford, Berkshire, for example, are centuries old.

Jenkins notes that the project launched at a time when street art and mural-making in the U.K. were experiencing a boom, and the addition of these aesthetic installations within an urban context “has been shown to significantly reduce the instances of unsightly tagging graffiti,” in addition to boosting visitors and local economies. She also acknowledges “public art in any form can be contentious, sparking debate and strong emotion… Street art and muralism is in many ways the most democratic genre—it is not created in a faraway studio, it is not locked behind closed doors, and it does not require prior expert knowledge.”

Creating an archive of street art and murals is a way to build engagement and also understanding of the medium, promoting a feeling of what Jenkins calls “community ownership and pride,” where moments of artistic, informative, playful, and celebratory work delight around city corners. See a handful of additions below, and explore the database on Art UK’s website.

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Until just the past few decades, textiles were generally created with only practical applications in mind. Although fiber and cloth in its myriad forms had been produced for millennia around the globe, fabrics were woven for either domestic or industrial use, and crafts such as knitting, weaving, basket- and net-making, and more were considered purely functional. Think clothing or decor. Even ornate medieval tapestries were conceived as utilitarian objects, used in stone buildings like churches and large homes to soften sounds and insulate against the cold.

Within the canon of Western art history, in particular, the hierarchy of fine art has long been quite definite: painting and sculpture were chief among mediums. Anything else fell under categories of preparatory processes, craft, or ornament. But in the mid-20th century, that delineation began to shift. Anni Albers, who taught at the Bauhaus and later Black Mountain College, was one of the first artists to approach weaving as both a craft and an art. She laid the foundations for later artists like Sheila Hicks, Magdalena Abakanowicz, Cecelia Vicuña, Faith Ringgold, and many more. Today, artists like Bisa Butler, Do Ho Suh, Nick Cave, and countless others continue to challenge boundaries and redefine the role of textiles in art.

A new exhibition at Saatchi Gallery takes a fresh look at how fiber has become a celebrated facet of contemporary art. Textile Art Redefined is curated by Helen Adams, founder of the platform Textile Curator. Vibrant colors and patterns infuse the show with a sense of joy and optimism, while the selection highlights the broad range of approaches to different materials, such as Ian Berry’s large-scale installation titled “Secret Garden,” which mimics Delft tiles and yet is made entirely of recycled denim. And Kenny Nguyen’s large-scale wall piece, made of thousands of colorful strips of silk, appears to undulate and swirl.

For some of these artists, like Argentinian duo Chiachio & Giannone and knit designer Kaffe Fassett—who continues to work alongside his long-term partner, designer Brandon Mably—the union of art and craft lends itself to a entire lifestyle built around fiber as a form of expression, brimming with color and patterns. Colossal readers may also recognize work by Anne von Freyburg, Signe Emdal, Deniz Kurdak, and Benjamin Shine, in addition to Caroline Burgess, Sara Impey, Simone Pheulpin, Jakkai Siributr, Magda Sayeg, and Jenni Dutton. “In an increasingly digital world, creating by hand has taken on a new appreciation,” says a statement.

Textile Art Redefined continues through May 10 in London. Adams is also the author of the new book Textile Fine Art, published by Laurence King.

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“Don’t you think it’s dangerous to blur the distinction between abstraction and reality?” asks actress Olivia Vinall in her role as the Surrealist artist and writer Leonora Carrington (1917-2011). The heady line is one of the standout statements in the new biopic documenting Carrington’s life and work.

Directed by Thor Klein and Lena Vurma and produced by Modern Films, Leonora in the Morning Light opens in 1930s Paris, when the artist was enmeshed in an avant-garde community that included luminaries like Salvador Dalí and André Breton, along with her partner Max Ernst. When World War II begins, Carrington flees to Spain before eventually re-settling in Mexico, perhaps the location most associated with her work.

The film is based on the biographical novel by Elena Poniatowska and comes at a time when Carrington’s oeuvre is in the spotlight, particularly the fantastical work made while she was confined to a psychiatric hospital in Spain which had been lost for 80 years.

Modern Films is also behind the documentary about pioneering artist Hilma af Klint, along with Boom For Real, which chronicles Jean-Michel Basquiat’s teenage years. Leonora in the Morning Light is slated for release on May 29 in the U.K. and Ireland.

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The shapes of Maxwell Mustardo’s ceramic works evoke ancient amphorae, kraters, and, most recently, kylix—a wide Greek cup with handles—although their surfaces feel distinctly organic. Textured growths cloak the vessels with fungal or lichen-esque forms, albeit in color palettes that are bold and otherworldly. Fluorescent oranges, pinks, and greens appear to glow in even the most mundane settings, firmly planting the pieces at the intersection of historic craft, nature, and the uncanny.

“I am always tweaking chemistry and application methods to push certain surface effects that I like, that feel organic and grown,” Mustardo tells Colossal. “More recent series of work have tried to blur the boundaries of cultural and natural forms (the amphora becomes anthropomorphic, gadrooning reduced to its fruity lineage, and so forth).”

An ornamental design with curved bands, gadrooning is typically relegated to surface decoration. As the artist mentions, though, he prefers to cast these tapered adornments as the central focus, “promptly pushing classical ornament back into their origins in the natural world, from the kingdom of fruits and vegetables.”

Mustardo is based in New Jersey, where he’s the studio manager of the former residence of artist Toshiko Takaezu (1922-2011). Find more of his work on Instagram.

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In the mid-20th century, before preservation efforts revived Miami’s Art Deco South Beach neighborhood with bright colors and lavish hotels, the area was a whitewashed holiday haven for retirees. And in a third-floor room of the Colony Hotel, which looked out onto the building’s marquee and the street below, a unique artistic endeavor unfolded.

Ukrainian artist Jonko “George” Voronovsky (1903-1982) transformed his humble, long-term residence into a vibrant environment of paintings and objects that he described as “memoryscapes.” Having endured incredible hardship amid the political maneuvers of the U.S.S.R. and the Nazis during the 1930s and 1940s, he chose to work in a bright, optimistic style that summoned idyllic remembrances from his youth. A short film by Dia Kontaxis, “George V.,” spotlights his legacy.

By all accounts, Voronovsky experienced a loving, typically middle class upbringing in Ukraine in the early 20th century. He spent his youth exploring his village and local forests, studying music, and dabbling in visual art. By the time he was a teenager, the Russian Revolution of 1917 marked the beginning of a protracted period of upheaval in Ukraine. His father died during this time, and the country entered the control of the Soviet Union.

By the early 1930s, Voronovsky had moved to Kyiv. He married in 1933 and became a father to two children. He worked as a mapmaker, and he witnessed the systematic destruction of Kyiv’s historically baroque architecture, which the Soviets replaced with the propagandistic Stalinist style.

In 1941, life would again change drastically. Hitler invaded Ukraine and took control of Kyiv. Three years later, Voronovsky and his family were forced—like many thousands of Ukrainians—to resettle in a camp. They were marched hundreds of miles to Prague, where he then was separated from his family when he was furthered on to a labor camp in Germany. Although he later sent them a portion of his wages to support them, he never saw his wife or children again.

Throughout the 1940s, Voronovsky drifted, traveling with a group called the Musical Wanderers that played in Displaced Persons camps around Ukraine. In 1951, as part of a program that eased immigration quotas in the U.S. to welcome European refugees, Voronovsky landed in New York, then moved to Philadelphia, where the Ukrainian immigrant community was well established. For a while, he found work with the railroad, continued to play music, and traveled. During the 1960s, he created some of his earliest work, a series of nude sculptures.

Eventually, due to his health and a desire to retire somewhere warm, Voronovsky took a room at the Colony Hotel in Miami Beach. Piece by piece, he filled his modest space with colorful paintings and sculptures made from wood, styrofoam, aluminum, and other found materials. These elaborate, often joyful compositions drew from his memories of Ukraine. They highlighted animals, dances, architecture, and bucolic, sunny landscapes. Completely concealed from public display, it was only a matter of chance that his work was seen from the street by a young artist named Gary Monroe, who knocked on the door and befriended the artist.

The amount of work Voronovsky fit into his space was staggering. “This little room was probably nine by 12 feet—5,000 objects,” Monroe says. Star-like forms made from drink cans covered his cabinets and were arranged around paintings. He’d use the backs of pizza boxes and magazine spreads to make his work, drawing from the post-consumer landscape of Miami Beach.

It’s thanks to Monroe that Voronovsky’s work was introduced to a wider audience, first shown in 1986 at a Miami bookstore called Books & Books. It wasn’t until 2023 that the High Museum of Art in Atlanta organized the first major solo exhibition of the obscure artist’s work, recognizing his contribution to the canon of self-taught art in the U.S.

Kontaxis’ film spotlights the High Museum’s exhibition along with interviews and archival footage. See more of her work on Vimeo.

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When we think of tarot cards, there’s a standout that probably pops to mind right away: the Rider-Waite-Smith deck. It was illustrated by British occultist and artist Pamela Coleman Smith, and more than 100 years after its publication, it remains the most widely used deck by readers. But the cards are far from being the first. Later this month, The Morgan Library & Museum presents Tarot! Renaissance Symbols, Modern Visions, which delves into this centuries-old tradition of divination.

The exhibition celebrates some of the earliest examples alongside modern artists’ versions. Three surviving decks from the 15th century, commissioned by the Dukes of Milan, tap into the lively Italian court culture that produced the cards, plus how the imagery evolved and laid the groundwork for fortune-telling practices.

A complementary display emphasizes how artists throughout the 20th century reimagined the imagery, including Smith’s iconic deck from 1909, plus iterations by Surrealists André Breton, Victor Brauner, and Remedios Varo. The connection isn’t coincidental; Leonora Carrington devised a gilded deck in the 1950s, and Salvador Dalí also contributed his own version.

Tarot! Renaissance Symbols, Modern Visions highlights how artists have turned to the practice to explore what the museum describes as “an alternative to the strictures of modernist aesthetics, allowing them to explore other universes and imaginative possibilities.” The show is accompanied by a catalog, which you can order from The Morgan’s shop. See the exhibition from June 26 through October 4 in New York.

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For a little more than two decades, Bavarian photographer Markus Brunetti has scoured Europe for its most impressive basilicas, monasteries, duomi, and other striking ecclesiastical landmarks. Working closely with collaborator Betty Schöner, with whom he travels around the continent in a firetruck that has been converted to a photo lab, the pair snap thousands of images of each structure in meter-by-meter detail, often over the course of several years.

Through a meticulous editing process that includes layering and arranging each shot into composite images, Brunetti creates precise, high-resolution views of the facades that we never experience in real life. Perspective is skewed so that the ornate temples and cathedrals’ entrances are perfectly straight. Rather than the oblique view we usually get—think of how tall structures look when viewed from the street, with their base appearing wider and the top growing gradually narrower—we’re confronted with a striking one-point perspective.

Brunetti’s current solo exhibition, Facades IV at Yossi Milo, highlights a selection of the artist’s recent portraits, several of which were completed in the last couple of years. “Roma, Basilica di San Pietro,” for example, was initiated in 2007. “Brunetti and Schöner returned to St. Peter’s Basilica seven times over nineteen years,” the gallery says. “With each survey, they grew closer to realizing this grand image—a particular challenge given that it is one of the largest and most visited churches in the world.”

Printed at an impressively large scale—up to seven-and-a-half feet tall—the photos venerate these buildings, many of which are centuries old. “The result exceeds the possibilities of any single photograph, even at the highest possible resolution, creating works that stand as monuments in and of themselves,” the gallery says.

Facades IV continues through June 20 in New York City.

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In Slow Burn, Shawn Huckins puts the cognitive dissonance that defines our current era in stark relief. The New Hampshire-based painter has long challenged American mythology and collective aggrandizing by reinterpreting canonical artworks and visual languages. His series have commented on the U.S.’s proclivity for erasing history and the ways our garments convey social status and class. In this new body of work, he directs us to the contradictory experience of witnessing destruction as both a spectacle and a distant occurrence.

Slow Burn presents a suite of landscapes, each veiled by curtains. Floral drapery flanks a catastrophic explosion, a sliver of sunlight peeks through a decorative toile de jouy pattern, and delicate lace veils a wildfire in the distance. Opened just enough to allow a partial glimpse, the curtains suggest a theatrical scene in which the raging disasters of war and the climate crisis are ongoing.

In contrast to the 19th-century landscapes synonymous with the Hudson River School, Huckins stages scenes in which romanticism and idealized vistas are long gone. While the viewer peers outward from the safety of a home, the fires and bombs that characterize the outside world inch closer, and the complacency, privilege, and pure luck that have provided protection thus far are ever more precarious.

Slow Burn runs from July 11 to August 22 at K Contemporary in Denver. Until then, find more from the artist on Instagram.

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As with most conversations about money, understanding how artists fund their practices and lives is rarely discussed and always of intrigue. Mason Currey dives into this underexplored topic in his new book Making Art and Making a Living: Adventures in Funding a Creative Life.

Currey is known for documenting the day-to-day routines of hundreds of artists, writers, filmmakers, designers, musicians, and more. Making Art and Making a Living is in the same vein, revealing how family money, day jobs, schemes, and more have buoyed artists through the ages.

​In partnership with EXPO Chicago and the Chicago Athletic Association, we’re thrilled to celebrate the launch of Currey’s new book. Join us on April 8 for a discussion and signing by the author. Tickets include a hardcover copy, and Colossal Members receive $10 off with the code in their account.

Find Making Art and Making a Living in the Colossal Shop, and register for the event to save your seat.

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“Paintings arrive at the studio in all states of disrepair,” shares art conservator Julian Baumgartner, who receives artworks in need of attention all the time. He adds, “It is, however, odd to have a painting arrive in a manner that can’t help but make one wonder just how bad it is.” An anonymous portrait was indeed folded inside a parcel that itself had been mangled enough in transit to make one think, Is this going to be salvageable? For the highly trained painting restorer, though, “Fortune favors the fold.”

Baumgartner has seen his fair share of bad overpainting and, in this case, pretty substantial creases, tears, and worn-away paint. He runs Baumgartner Fine Art Restoration, a Chicago-based studio focused on ensuring that works of art are conserved and repaired so future generations can continue to enjoy them. With painstaking attention to detail and—just as importantly—the use of reversible, archival materials, this neglected portrait is given what seems like an almost miraculous second chance.

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One of the many reasons artists like Lee Krasner, Jackson Pollock, Franz Kline, Cy Twombly, and other mid-20th-century pioneers of painterly abstraction were so innovative for their time is the use of the deliberate yet loose brushstroke. Pollock intuitively dribbled and splattered paint on surfaces spread across the floor of his studio, and Kline created bold, monochromatic paintings with just a few deceptively simple, gestural strokes of a large brush. It’s this visceral approach to visual rhythms and color that continues to awe us today. (A major retrospective highlighting both Krasner and Pollock’s work is slated for The Met later this year.)

For artist Liza Lou, the calculation of brushstrokes, color, and gesture opens the door to another media type altogether—beads. The artist is known for using the material, including a large-scale installation titled “Kitchen,” which took five years to create. In her recent work, she adds thousands of the diminutive baubles in myriad colors, shapes, and sizes to sweeps of oil paint on canvas. Tapping into the legacy of Abstract Expressionism, Lou parses the relationship between gesture, intention, organic forms, and the brushstroke as a subject unto itself.

Lou’s works appear this month in FAQ, a solo exhibition at Thaddaeus Ropac. The title references questions that the artist returns to again and again in her practice. When does a painting become not a painting? Can a brushstroke be more than a brushstroke? “These works are about amplification—about making things more ideal,” Lou says. “There’s a poem by Fernando Pessoa where he writes about wanting flowers to be more flowers than flowers, and in this body of work I’m using my material as a way to make paint more paint than paint.”

Unlike a quick swipe of a brush, each bead is meticulously placed amid a field of others, creating a chromatic topography. Lou likens them to painting “straight-out-of-the-tube,” except that they can’t be mixed on the canvas. She relies on color relationships, textures, and precise placement to give the impression that, from a distance, the loose strokes and splatters have blended or merged. When viewed up close, we see distinct, saturated topographies that, in a rather macro sense, are delightfully sculptural with the soft ground of painted details underneath. “My process involves this improv where every stroke requires everything I have, my full attention,” Lou says. “Every mark becomes this kind of violin-crescendo-holy shit-experience.”

FAQ opens on April 10 and continues through May 23 in London. See more on Lou’s Instagram.

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“To me, being a visual activist means I only illustrate stories that resonate with me deeply, by giving voice to minorities or social situations that need to be addressed,” says Fatinha Ramos. “It is the only way I can truly connect with others.”

Based in Antwerp, the Portuguese artist and illustrator is well-known for blending analog and digital techniques to create rich, emotive compositions. Collaborating with clients like The New York Times, The Washington Post, Tate, and Scientific American, among many others, Ramos has cultivated a keen eye for storytelling through her distinctive visual language.

Recent partnerships include the Anne Frank Museum and MoMA, the latter of which commissioned the artist to illustrate an essay on her experience being compared to Frida Kahlo. Ramos was born with osteogenesis imperfecta, commonly called brittle bone disease, which spurred a childhood spent in and out of hospitals. Drawing and art-making quickly became a preferred pastime, allowing her to transport herself from such clinical settings.

This adolescent hobby stuck, and Ramos worked as an art director in advertising and publishing for 12 years before venturing out on her own. Boasting an impressive list of clients and collaborators, she considers her practice to be an antidote to stereotypical narratives, whether related to the climate crisis, sexism, racism, or the dire lack of empathy that seems rampant in today’s world.

“I want to move away from the narrative that turns artists with disabilities into symbols of resilience,” she tells MoMA. “Creativity does not happen despite limitations but through them. Art should broaden how we see the world—and that includes how we see bodies, too.”

At the moment, Ramos is only accepting select illustration clients as she focuses on her fine art practice, including a series of anatomical glass sculptures based on brittle bone disease. You can explore more of her practice on her website and Instagram.

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